religion

Beauty and The Beast

Beauty is not in the eye of the beholder.

Let me say that in another way. In liturgy, in our sacred worship, beauty is not in the eye of the beholder.

A “beautiful” liturgy is not one that satisfies the taste of the consumer. It is not a marketing promotion. It is not a consumer good…God forbid that we see the liturgy of the Church as a supermarket, where we can pick and choose elements according to our taste and will!

The liturgy is, first and foremost, the work of God, of adoration, reception, bestowal of grace, of Christ Himself. It is a mistake, really, to apply secular and cultural standards of aesthetic taste to the liturgy.

The spiritual beauty of the sacred liturgy transforms the lives of Catholics. As the Pope (then Cardinal Joseph Ratzinger) said in an August 2002 message “The encounter with the beautiful can become the wound of the arrow that strikes the heart and in this way opens our eyes.”

When the spiritual beauty of the sacred liturgy has transformed a soul, man can then create things of beauty…. art, architecture, poetry, and music.

As we approach Holy Week, as we help in our parish and prepare for the Easter Triduum, we reflect on the importance of the sacred. In our liturgy. In our music in our Church, our icons, our art, our tabernacles, our statues, the vestments of the priests, the candles, the chant, the architecture.

Sometimes, the banal and vulgar invade our sanctuaries…, in what Pope John Paul II called in Ecclesia de Eucharistia a misguided sense of creativity.

As we restore the sacred, the beauty, the objective beauty of the sacred liturgy, we restore man’s faith; we set an example to the world; we inspire men in faith and life and art.

By objective beauty, I mean not following a fashion in liturgy but holding the sacred to a time worthy non secular standard..in other words..what has been done by the Church in the past? Why? Does this lift our hearts and minds towards God? Does this teach the faithful?

Is this a sacred action surpassing all others (Sacrosanctum Concilium) ?

Beginning with external fidelity to the rubrics, and leading to internal union with Christ, for those who worship him must worship in spirit and truth (Jn. 4:24).

If the beauty of vestments, tabernacles, statues, chant, the words and gestures of the mass, if this beauty is not of grave importance, if it is inspired by passing fad or whim or personal taste, then why has the Church invested so much of its history to fostering these ..this liturgy, these sacred arts?

God has placed a desire in the human soul to create beautiful things. God wishes for man to share in His masterpiece of creation… that which is good and beautiful. We can foster this excellence, we can seek beauty in Holy Week, in Maundy Thursday, the Chrism Mass, the Altar of Repose, the Passion, the Stations of the Cross, the Easter Vigil, in the celebration of the sacred liturgy, by the enhancement of the sacred arts.

We can be sure that whoever sneers at Beauty’s name . . . can no longer pray and soon will no longer be able to love. Hans Urs von Balthasar, preface to The Glory of the Lord

Beauty in the liturgy results from order. This is why the liturgy, by its very nature, demands order.

Order in externals, in sacred arts. Order in the liturgy.
Not in sacred arts that attempt to mirror art in the secular world, that appeal to me (or worse..speak to me) . If a priest is asking someone to buy candles and candle stands from the two dollar shop, for the altar of repose, isn’t something awry? There is very little beauty in the cheap, utilitarian plastic of these items. No time or trouble taken to polish brass for God’s glory.
Am I picky? I hope not. I just know, from Church teaching, from experience, from reading, that the sacred should be sacred..that is to say, special, set apart, beautiful, uplifting, food for the soul, that sursum corda..and of God and not of man. Even if work is required to produce the sacred arts. Pray and work. Ora et labora. For the glory of God.
A homily I heard talked about the church building in a parish. How it was beautiful but, when the people left, it was empty. The point being that we, the people, are the Church.
But our local parish church, the building, isn’t empty, is it? We have the Blessed Sacrament, the Real Presence of Jesus, in our tabernacle. And thus, Jesus, the mystery of God, not, we the people, should be the focus of our worship.
The practice of goodness is accompanied by spontaneous spiritual joy and moral beauty. Likewise, truth carries with it the joy and splendor of spiritual beauty. Truth is beautiful in itself. Truth in words, the rational expression of the knowledge of created and uncreated reality, is necessary to man, who is endowed with intellect. But truth can also find other complementary forms of human expression, above all when it is a matter of evoking what is beyond words: the depths of the human heart, the exaltations of the soul, the mystery of God. Catechism of the Catholic Church 2500

The sacred arts can enhance our understanding of this teaching..teaching on the Blessed Sacrament, on worship, the experience of being inspired and pulled away frorm our every day world towards love and adoration of Our Lord…so inspired by Christ, by Beauty, that we leave the church, leave the building that is filled with Christ’s presence, and spread our faith, our love, our adoration of Christ with others.
Sacred art is true and beautiful when its form corresponds to its particular vocation: evoking and glorifying, in faith and adoration, the transcendent mystery of God – the surpassing invisible beauty of truth and love visible in Christ, who “reflects the glory of God and bears the very stamp of his nature,” in whom “the whole fullness of deity dwells bodily.”[296] This spiritual beauty of God is reflected in the most holy Virgin Mother of God, the angels, and saints. Genuine sacred art draws man to adoration, to prayer, and to the love of God, Creator and Savior, the Holy One and Sanctifier. CCC 2502
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Life

Time

We must no longer reckon this time as our own; we should feel that God will have the right to call us to account for it unless we render it entirely to Him. St Teresa of Avila, The Way of Perfection.

We give our time to God. We also make time for family and friends.

I am fresh from a time out. A weekend in Melbourne, for work (great Kumon conference), for catching up with friends (time out from every day life) , for prayer ( Stations of the Cross).

St Teresa of Avila talks of taking time for lawful duties; to be honest, most of my usual week is spent in these duties , busily trying to sandwich prayer into and amongst those duties.

But you know, as the Saint says, God is not exacting; He is liberal, not exacting about His dues; however heavy our debts may be, He easily remits them in order to win us.

As we love God, give him His due, give Him our time and our life, we realise that He is generous ..He gives us time to do all we ought..time for lawful duties ..and for some recreation, too.

What a great favour God does to those He places in the company of good people…St Teresa again.

We learn a lot from conferences..and from prayer..and from friends. I have been blessed to be given the company of good people, people who love me as I am but who also encourage me to grow and to be more. People who don’t let me off the hook.

We talk, we laugh, we cry…and we encourage one another in our vocations.

In Melbourne, I went to Stations of the Cross with a friend. And we talked of family and life and liturgy. I went to the Kumon conference and learned more about instructing children to reach their potential, reaching every child. And talked with other Supervisors about their centres, about children and learning..and, late at night in the bar, about life and work and the balancing act.

I went to see the movie Blind Side. And cried and laughed .

I shared my life and listened to the life of a friend.

Beth You’re changing that boys life.
Leigh Anne Touhy No, he’s changing mine. (From the movie.)

Yes, our friends, our good company, change us and our lives.

I try to give my time to God; and He has blessed me by placing me in the company of good people. With love.

It is love alone that gives worth to all things. St Teresa of Avila.
religion

Mid Lent

Last Sunday was Laetare Sunday.

Mid Lent. Rose vestments. Rejoice!

Time to pause in our Lenten observances. To think. To reflect. To rejoice, with the prodigal son, rejoicing in the Father’s mercy.

During Lent, we often try to choose a penance, to draw closer to God, to practice self denial, to pray more.

But you know what?

Often, our Lenten sacrifices, our Lenten crosses as it were, end up being not those of our own choosing. Instead, the Lenten penances often seem to be chosen for us.

We suffer a little. We learn a lot. Through the Lenten sacrifices that we, perhaps, didn’t choose but which are sacrifices that are real…with a cost…that draw us to prayer..to Our Lord…to the Sacraments…rather than those Clayton sacrifices that we may have chosen for ourselves, those sacrifices-you-make-when-you-are-not-really-making-a-sacrifice.

I started Lent, typically, with Big Plans.

Then…Life Happened.

Yes, I am praying the Stations of the Cross. Yes, I am undertaking extra spiritual reading ( but not that which I thought I would do!). Yes, I am observing fasts. And praying. And almsgiving via Project Compassion.

But more than this, I am being brought to my knees..with tears but also with a sense of joy..brought to my knees because of relationships..and realising that maybe this is what I am to learn durng Lent.

What am I to learn?

With the prodigal son, with the woman who committed adultery and was brought to Jesus, I am learning more of God, of His mercy, His love.

This is what Lent is about. For Christians of all churches, to walk, at least these forty days, more closely with God.

Unschooling

Eat Pi

Because March 14 was Pi Day…So today son Thomas is making a pie…Searching through Nigella’s book How To be A Domestic Goddess for ideas and recipes…talking about Pi..while Mum does Kumon prep ..driving mum to a Kumon meeting to get his hours up…with Anthony tagging along….praying at Mass in the Extraordinary Form…all before work at Kumon this afternoon/evening….another great homeschooling morning, don’t you think?

Relevant quotes?

You know I am the Quote Queen.

This is what baking, what all of this book, is about: feeling good, wafting along in the warm, sweet-smelling air, unwinding, no longer being entirely an office creature; and that’s exactly what I mean when I talk about ‘comfort cooking’. How To be A Domestic Goddess

It’s Pi Day again; the annual celebration of the ratio of any circle’s circumference to its diameter in Euclidean space. Which in the real world equates to a day spent walking in circles around shrines dedicated to Pi, while eating pie. Naturally. Pi Day is celebrated on March 14 every year. Why March 14? Because 3/14 equates to 3.14, the first three digits of Pi. March 14 also just happens to be Albert Einstein’s birthday. So a celebration of his life and work also comes into play. The first Pi Day celebration was held at the San Francisco Exploratorium in 1988, with staff and public marching around one of its circular spaces, then consuming fruit pies. The museum has since added pizza to its Pi Day menu. Pi Day

Unschooling provides a unique opportunity to step away from systems and methods, and to develop independent ideas out of actual experiences, where the child is truly in pursuit of knowledge, not the other way around. Writer, Earl Stevens